Monday, June 7, 2010

Punishment of Death

I just had a very bizarre thought. I actually thought that there was a way in which the death penalty could be a good thing. But wait, hear me out. I don't actually support capital punishment. I don't support the death penalty. But I was thinking about biblical stonings and punishments of death, and it occurred to me to think about them in a new way.

Here was my thought process: I was thinking about my date over the weekend, and how the guy I went out with seemed convinced beyond a shadow of a doubt that he was unlikable, unlovable, and I think, also, a complete waste of time. (Either that, or he just wasted my time by taking me out so that he could spend the whole evening talking about this.) And I thought about my response to him by email, which consisted of me saying that his efforts had failed, and I had found him likable nonetheless. And then it occurred to me that I like just about everybody. Or if not everybody (because it's not true that I actually like everybody), then I believe that there is at least one likable thing about every person.

Usually, these likable elements come out in moments of human/physical banality. Such as, the person has to use the bathroom, or they get sick, or they have to eat, or even the fact that they have a favorite food. I took the thought to the extreme and wondered if that could apply even to the most egregious criminal. We see these people as "evil" or "animals" and often they behave without a shred of normal human emotion. But they are still Humans. They still have to eat. They still probably have tastes and preferences. And yet, at a certain point, maybe even They don't consider themselves human.

So I thought: what is the one most humanly humbling experience of all: death.

And then it became clear to me.

I have trouble with all the stonings and killings in the Bible of people who create even minor transgressions. I don't like extreme punishment. The stories are meant to inspire fear and a sense that the commandment is so important that it should be carried out, or else death will ensue. I don't like guilt-tripping and I don't like being threatened, even if the carrying-out of the threat is not forthcoming in our everyday lives, such as stoning a person to death for gathering firewood on Shabbat, which occurred in last week's Parsha). What became clear was the purpose of death in certain situations. And it occurred to me that it was maybe not always a punishment.

Let's say, for example, that all sins or crimes are equal. It doesn't matter what you do, but if you go out of line, then that action makes you "inhuman." The teachings of the Mitzvoth and the Torah are meant to keep us Human. They are not intended to keep us in a limited area of being, but to keep us closer to our Humanity, our vulnerability, our frailty, and our beauty. When we move away from those mitzvoth, from those teachings and ideas, we become separated from ourselves, others, and humanity.

If a person is on Death Row, s/he has done something so terrible that we don't even see that person as "deserving" of the same treatment that we would give another human being. But if you think about the moment of death, the moment of execution, for a moment. In that moment, on the table, or wherever they are - they may be in a room, separated from everyone - but at that time, and immediately after, they become Human again. Death is the great leveler. It brings us all down. We do not survive because we are "good." We all die, in the end. There is an Italian saying, I believe: "Kings and pawns go in the same box." In that way, we are all equal. While we are living, we are not equal. Some people behave better than others. Some people are nicer than others. Some are more respected or respectable than others. But at the moment of death, we are all equal.

Therefore, giving death to a person who has committed a sin that harms all of humanity, we are giving that person back their humanity. Evil cannot die, but humans can. Therefore it makes them Human again. Albeit in a terribly inhumane way. There is no way that I can envision purposely killing a living individual in a way that is truly helpful or gives glory to G-d, but, conceptually, I can see how it works, and it makes at least biblical capital punishment a bit softer for me, that it comes not as a punishment, but as a gift. A strange gift, which, in the case of some individuals, may even be a welcome one.

Sunday, June 6, 2010

Night Out

I went on this odd kind of date last night. I think I should date more Jewish men, but for some reason, ever since I converted, I either haven't had the interest or the opportunity to do so. Or I've had both, but it somehow hasn't worked out that way. Although, as I told one friend recently, I do believe that in all the people that I date, I see something "Jewish" in them, even if they have no idea that it's there. This was the case with the guy I went out with last night. Although, in the end, it was pretty awkward, and I don't know that anything will come out of it.

When it started, he and I were having a really nice dinner conversation, or so it seemed. I mean, no major sparks were flying or anything, but there was definitely stuff to talk about. Then, on the way to the theater, we talked a little bit about religion, but not too much. I had told him over dinner about my conversion, and I knew already that his family was Catholic, but that he didn't have any observance of his own. He didn't say he was "spiritual" or anything, he just joked about going to Hell.

When we got to the theater, we were early, so we had a drink. Then I probably did either the best or worst thing I could have done: I asked his age. That was only because, after talking to him, I realized he was probably older than I thought he was. But once I thought about it, I guessed his age right: about 15 years older than me. But he seemed pretty miffed about the fact that I guessed right. And then I was slightly miffed about the fact that he guessed me wrong - putting me at least 5 years younger than I actually am. I suppose I could have taken it as a compliment, but then that would have been inauthentic of me.

Overall, I suppose if people generally perceive him to be much younger, and me to be only a little younger, that would make our perceived ages actually pretty close. (It was kind of funny how the guy at the bar later in the evening referred to us as "kids." but then, he was pretty much older than both of us.) On the other hand, if you think about our actual ages, if he was that much older than I am and he thought I was much younger, that means he thought he was going out with someone about 20 years his junior. And he may have seemed kind of disappointed that I wasn't. It's hard to tell. But maybe that's why, when he wrote to me afterward, he wanted to thank me, but said he didn't think we should "date" anymore.

There I was, thinking I was "too young" for him. Whereas, it's possible I was in fact not young enough! Now that's a bit scary. If everything else had been equal, I think the age would not have been an issue. At least it wasn't an issue for me. Or rather, I was thinking that I had to work through that "problem." Like I'd have to accept the fact that he's so much older and doesn't want house/wife/kids, etc., and whatnot. But in fact, it was him. HE very well might have the problem.

And the other red flag: I joked, in the bar, after the show, about being 12 years old, and the way he said "perfect" was a little too convincing. He seemed to actually have a momentary fantasy that reminded me just a little too much of the way pedophile perps typically look in an episode of Law & Order: SVU. So maybe I was on a date with a closet pedophile. Not to perpetuate a stereotype, but he was raised Catholic, and has since left the church. So who knows? Maybe he was molested as an altar boy, and he either has or has not told anybody about it.

And even if that's not it, obviously something is nagging at him, and is preventing him from even allowing for the possibility that maybe we could even have a short relationship. It's like he opened and shut the door with little or no input from my side of the garden. And maybe that's the worst part of it for me. So perhaps I should just run for the hills. Maybe I should take his polite offer of being "platonic" and just leave it at that.

I will say I did get my hopes up, just a little bit. It's natural. It's been a couple of months since I've been dating anyone, and to me, I look forward to possibilities. I like cuddling and canoodling and all of that. I wanted to touch him, but I felt like he was nervous. Or maybe he just didn't want to touch me. Which didn't feel good. It also doesn't feel good to be chucked aside because you are "too old" when in fact you are 15 years younger than the guy you are on a date with. Of course he didn't say it was the age, but I have a strong feeling that that's at least part of it. Which is why, I guess, my only regret might be that I DIDN'T leave the theater half-way through, as he kept alluding to my having that particular option. He seemed to expect it the entire time. He even checked to see if my bag was still there when I did get up at one point to use the ladies' room. Of course, I wanted to stay. I was having a good time, and I was looking forward to continuing our conversation. But in hindsight, maybe I should have left, because I can see two things:

1) He was really wasting my time, and

2) He might have respected me more for leaving.

Either way, I guess it's no big loss on my part. I got a nice night out at the theatre and a few drinks. And I hate to make a judgment about anybody, because it is more in my nature to give people the benefit of the doubt, but that is usually also my downfall. I think someone is so great, because I see that part of them that is hidden, even from themselves, and I say, "this person is valuable and worthy." I can love them. And I do. Regardless. But while I'm doing that, I miss all kinds of surface details. I miss the fact that they are way too interested themselves, or in younger girls, which shows signs of all kinds of bad activity, even if he isn't, like he said, "an axe-murderer." (Like he would tell me if he was).

And I overlook (even if I see them) things like the fact that he kept talking himself down, and wouldn't even look at me during dinner. A bit suspicious. So I get the feeling that he has defined himself as "a loser," and he's not open to any other type of interpretation. Maybe a younger girl than me would be more malleable, or corrigible, or would laugh at more of his jokes. Maybe she would look up to him and not be so complicated and burdensome. Maybe she wouldn't have FEELINGS, or be real in anyway. The age would distance her enough that he wouldn't even feel like they were in the same planet, or universe, and he'd never really have to have an actual relationship with her. Maybe that's his ideal woman: a doll he can dress up and pose. Unfortunately, that's not me. But I also think he's conflicted, because, even as he wants that, kind of, he also, like many men, wants to be dominated by a powerful woman. But either way, I think it comes down to self esteem.

If I were to, for example, challenge his notion that he is a complete and utter failure at life and undeserving of any kind of attention or affection, it would throw him off too far. Maybe he is too old, or maybe just thinks he is too old to change any of that type of thinking. I mean, I tend to go for older guys, because they have a more nuanced, balanced, and calm approach to life. But on the other hand, if it means that they can't change anything about the way they think, and if they will reject me on account of the fact that I MIGHT challenge the way they think, then they prove themselves right, and whether they actually are or are not a loser, is immaterial. What is ultimately proven is that they do "lose" what they had thought they wanted in the first place. But by that point, they've given themselves enough reason to believe they didn't want it anyway. The old "sour grapes" philosophy. I hate being pegged as a "sour grape." But on the other hand, I suppose that doesn't make me any less sweet.

Shavuah tov